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Conception Seminary College
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Seminary ProgramsACADEMIC FORMATION PROGRAMConception’s curriculum is a liberal arts curriculum, adapted to the central role of philosophy and achieving a balance between range and depth. Range of subject matter is to be found in the general-education curriculum requirements and the free electives; opportunity for study in depth is provided by a major in philosophy, comprised of 30 hours of course work. SPIRITUAL FORMATION PROGRAMIn the Decree on the Training of Priests, n.8, the Second Vatican Council states the following: Spiritual formation (...) should be conducted in such a way that the students may learn to live in intimate and unceasing union with God the Father through his Son Jesus Christ, in the Holy Spirit. Those who are to take on the likeness of Christ the priest by sacred ordination should form the habit of drawing close to him as friends in every detail of their lives. They should live his paschal mystery in such a way that they will know how to initiate into it the people committed to their charge. They should be taught to seek Christ in faithful meditation on the word of God and in active participation in the sacred mysteries of the church, especially the Eucharist and the Divine Office, to seek him in the bishop by whom they are sent and in the people to whom they are sent, especially the poor, little children, the weak, sinners, and unbelievers. With the confidence of sons they should love and reverence the most blessed Virgin Mary, who was given as mother to the disciple by Jesus Christ as he was dying on the cross. The essential integrating factor in religious growth of the college seminarian and pre-theologian is his full, active, conscious participation in the Liturgy. This participation receives primary emphasis in the Second Vatican Council: “The liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows” (Constitution on the Sacred Liturgy, n. 10). It follows that the religious life of the seminary community at Conception is centered around the daily celebration of the Eucharist and the common praying of Morning and Evening Prayer from the Liturgy of the Hours. Spiritual growth is also assisted through spiritual conferences, spiritual direction, personal prayer, praying the Scriptures, an annual retreat, days of recollection, various observances proper to the liturgical seasons of the Church year and private devotions. Studies in theology, involvement in apostolic work, and living the common life present still other occasions for religious growth. All activities and advisory services of the spiritual formation program are coordinated by the Director of Spiritual Formation, aided by the Director of Seminary Liturgy. The anticipated fruit of the program is a ready response to God through faith, hope, and love - “This is the will of God: your sanctification.” (I Thess. 4:3) CHARACTER FORMATION PROGRAMConception has adopted the term character formation to refer to the common effort of the seminarians and the seminary staff to promote that discovery of self, development of character, and maturing of personality which bear so importantly on the call to priesthood. The implications of this process, and the dimensions of the program designed to support it, are described in The Seminarian Handbook and Academic Planner, published by the Dean of Students. The distinction between character formation and spiritual formation is primarily a matter of methods to be used in attaining a common goal. In this sense, they are complementary. Spiritual formation facilitates the student’s communion with God in the Church by helping the student appreciate and internalize the values proclaimed in the Gospel and through the teaching office of the Church. Character formation, on the other hand, focuses attention, on the individual’s behavior in every sort of situation and context, and seeks to help him understand its significance for his vocational decisions. Thus, while the person remains one and undivided, a good character formation program is of distinct advantage in negotiating such complex tasks as emotional adjustment, identification of motives and goals, development of individual potential, apportionment of time, and acceptance of social responsibilities. The experiences of apostolic work, athletics, community living, summer vacation, and all phases of student life find a place in the total character formation picture. The Dean of Students directs and supervises the character formation program. A team of resident counselors, called chaplains, are his collaborators. By living in the dorms and taking part in many aspects of student life, the chaplains have a unique vantage point from which to observe, to guide and correct, and to reinforce the progress a student has made. The effectiveness of each chaplain is enhanced by the combined resources of the team; thus, for example, when periodic evaluations are written, a balanced and objective approach is better assured. APOSTOLIC PROGRAMPersonality growth and character development are effectively promoted by the Apostolic Program. This Christian outreach to persons beyond the seminary community is a learning experience through personal involvement, through associating with people as a helper. Growth in concern for others comes with a better understanding of what it is to be in special need, and, through this experience, a better understanding of oneself and one’s capacity to respond to such a need. For these educational reasons, as well as to contribute to the quality of life in the surrounding community, all seminarians have a placement. The work to be done will take a student - usually with others - to a mental hospital, a grade or high school religious education program, a home for the developmentally disabled, a nursing home, a parish RCIA program, social welfare board, soup kitchen, public achievement program for middle school students, or a nearby Habitat for Humanity program. The Director of the Apostolic Program, assisted by student coordinators, supervises this work. PRE-THEOLOGY PROGRAMThe Pre-Theology Program of Conception Seminary College was established in 1982 in response to growing numbers of college graduates seeking candidacy for the priesthood. This program prepares men for successful completion of graduate theological study. The Pre-Theology Program consists of an academic course of studies in philosophy and theology, spiritual formation for priestly ministry, and character formation for personal growth.
DEACON FORMATION PROGRAMIn the fall of 1989, Conception Seminary College initiated the Deacon Formation Program to provide the theological formation for candidates for the permanent diaconate and their wives. Several general criteria govern such theological formation. First, the program is designed to prepare candidates to exercise pastoral ministry. Second, the theological formation must take into account the general needs of diaconal service in the communities for which the deacon is ordained. And third, since candidates enter the program as mature adults, the theological formation makes use of the methods and processes of adult education. The program includes the following subjects: an introduction to the Scriptures and to the critical interpretation of the Bible, fundamental theology, the faith of the Church, Christian morality in both its personal and social dimensions, the canon law of the Church, the history of the Church, and liturgical and other practicums. DEACON FORMATION PROGRAM COURSE DESCRIPTIONS: DFP 100: Introduction to Diaconal Ministry . . . . . . . . . . . . . . (2) This team-taught course is designed to introduce the student to diaconal ministry through treatments of the theology of vocation and its context in the church, the history of the diaconate and the relationship of diaconate to other ecclesial vocations, and the sacramental aspects of the diaconate. Scripture, the Catechism of the Catholic Church and ecclesial documents, especially from Vatican II, are used as background reading, combined with lecture and discussion. DFP 124: Old Testament Literature . . . . . . . . . . . . . . . . . . . . .(2) This course gives an overview of biblical methodology from a Catholic perspective, with focus on the 1993 document of the Pontifical Biblical Commission, The Interpretation of the Bible in the Church Today. There is also an introduction to the Pentateuch, the history of biblical Israel, the Prophetic corpus, and the Wisdom tradition. DFP 125: New Testament Literature . . . . . . . . . . . . . . . . . . . . (2) This course gives an overview of the formation of the Christian Scriptures in the context of biblical methodology. There is an introduction to the Pauline corpus and each of the four gospels. DFP 162: Faith and Revelation . . . . . . . . . . . . . . . . . . . . . . . . .(2) The supernatural act (and virtue) of faith, defined by the first Vatican Council as an assent of the intellect to a proposition of revelation on the authority of God revealing, is analyzed as a preliminary to understanding the Second Vatican Council’s dogmatic constitution on Revelation, Dei Verbum. Then, based on these considerations, a brief survey of theological method that studies the source of Revelation, its transmission, and its contemporary expression in the organs of the Magisterium (the ordinary teaching of the Bishops throughout the world in union with the Roman Pontiff, the ecumenical councils, and the Roman Pontiff when speaking ex cathedra) and its principal witnesses (the Fathers of the Church, theologians, and the liturgy). DFP 180: Introduction to Liturgy . . . . . . . . . . . . . . . . . . . . . . . (2) This course seeks to familiarize the students with the language and structure of Catholic liturgy, to introduce the students to the Church’s theology of worship and, by the grace of God, to deepen their lives of prayer and faith in preparation for diaconal ministry. These objectives will be accomplished through the study of three texts the Catechism of the Catholic Church, the Constitution on the Liturgy from Vatican Council II, and the General Instruction of the Liturgy of the Hours lectures and class discussion. DFP 210: Christology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .(2) This course is a systematic study of the person and mission of Jesus Christ as found in Scripture and tradition, an examination of the development of Christology and soteriology over the centuries within the teaching of the Church, and an analysis of contemporary problems such as the “quest” for the historical Jesus. This course is designed as an introduction to the field of Christology, especially found within the Catholic tradition. The goal of this course is to leave students who successfully complete it with some familiarity with the issues involved in a theology of Jesus Christ. DFP 220: The Sacraments . . . . . . . . . . . . . . . . . . . . . . . . . . . . .(2) This course seeks to familiarize the students with the sacramental life of the Roman Catholic Church and her worldview because of it; consideration will also be given to the historical development of the seven sacraments (learning to interpret history theologically), thus to show the essential as well as the changing aspects of each sacrament. This treatment will include some theological, pastoral and doctrinal aspects, as well as familiarizing the students with the sources for sacramental information. Lastly, the goal will be, by the grace of God, to deepen the students’ lives of prayer and faith within the sacramental liturgies of the Church. DFP 270: Christian Morality . . . . . . . . . . . . . . . . . . . . . . . . . . .(2) The purpose of this course is threefold: to present and discuss fundamental moral principles in light of both our Catholic tradition and our contemporary experience; to promote personal and communal theological reflection on contemporary moral questions; and to provide an historical context for Roman Catholic moral teaching and practice. This will be accomplished through assigned reading, lecture and class discussion. DFP 290: Theology of the Church . . . . . . . . . . . . . . . . . . . . . . .(2) This course introduces students to ecclesiology a systematic study of the origin, nature, and mission of the Church as found in Scripture and tradition. It explores the development of the theology of the Church throughout history culminating in recent magisterial documents such as Lumen Gentium of the 2nd Vatican Council and the Catechism of the Catholic Church. Also included is an analysis of contemporary issues such as the current theology of communion and its relation to ecumenism and inter-religious dialogue. DFP 300: History of the Church in the United States . . . . . . . (2) The purpose of this course is to explore the historical development of the Roman Catholic tradition in the United States of America. The participants should get a clearer idea of how American culture and values have affected Catholicism and how Catholicism has influenced American life. The course will be taught through the assigned readings, class lectures, and class discussions. DFP 310: Canon Law for Deacons . . . . . . . . . . . . . . . . . . . . . . (1) The purpose of this course is to familiarize the students with the general principles of Canon Law and general concepts. In addition they will learn how to use the Code of Canon Law in general and familiarize themselves with those laws of the Church related to diaconal ministry. DFP 330: Counseling Skills . . . . . . . . . . . . . . . . . . . . . . . . . . . . (1) This course is a basic introduction to counseling skills in a pastoral setting, with a focus on establishing the pastoral counseling relationship, making a pastoral assessment, making appropriate referrals, handling crises, and being aware of ethical issues in pastoral practice. DFP 390: Homiletics for Deacons . . . . . . . . . . . . . . . . . . . . . . .(1) The general goal of this course is to help the future deacon preach the Mystery of Christ in the Sacred Liturgy, by helping him formulate his own set of principles to guide his composition and delivery of homilies and sermons. The method will make use of assigned readings, discussion and practice of homilies. LANGUAGE, CULTURE AND CHURCH PROGRAM Inaugurated in 1998, the Language, Culture and Church Program provides intensive English-language studies for those whose first language is not English, as well as support in adapting to American culture and Church realities. Students needing tutoring in composition, grammar, speaking and comprehension spend up to four semesters in intensive English studies. Developmental issues, cultural expression, and community living are discussed in peer groups and supported by the character formation staff. Spiritual formation takes into account the faith background and practices of each student. The full integration of Language, Culture and Church students into the life of the seminary college allows all seminarians to be enriched by new cultural forms and challenges for future ministry. INTENSIVE ENGLISH COURSE DESCRIPTIONS:
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